Hebrews 10:26 – If we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.
The writer of Hebrews gives this severe warning based upon what he had previously written concerning the “one-time offering of the sacrifice of Christ.” Remember, these Jewish believers considered returning back to their Judaism because of the severity of the persecution they were experiencing. The writer of Hebrews established the truth of the “one-time sacrifice of Christ” as the finished work of God. There remains no more sacrifice, only a fearful looking ahead to judgment.
The threefold purpose of the will of God can be seen in a summary of the New Testament:
- Christ’s sacrifice and the power of His resurrection
- The coming of the Holy Spirit to bring forth God’s new creation in the earth through believers in Christ’s eternal work. The result being Christ revealed in each believer as a witness to the world of the truth of the Gospel of the Kingdom of God
- The return of Christ when He judges both the “quick and the dead.” In other words, the living and those who had died.
There is no more sacrifice to be offered, only what Christ has already done. The only thing remaining is Judgment Day.
Hebrews 10:26-31 are difficult scriptures for some to understand, especially if they are not read in the context of the writer’s letter. “If we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins” (Hebrews 10:26a). The emphasis is on “willfully.” The Apostle John in his first letter says, “continues to practice sin” (1 John 3:9). Receiving the knowledge of the truth does not mean born again. It implies that one has heard the truth and understands its implication: Christ is the end of sacrifices. “There no longer remains a sacrifice for sins (no more sacrifices will be offered), but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries” (Hebrews 10:26b–27). The issue, is going back to the Law as a means of salvation. In the Law, there were continual sacrifices offered for sins. Christ became the end of the Law for dealing with sin. This is why the writer says that there is no more sacrifice. The one and only acceptable sacrifice is Christ’s death.
For these Jewish believers, going back under the Law would be trampling underfoot the Son of God. It would be regarding the blood of the sacrifice as unclean and would be an insult to the Spirit of grace. If the sacrifice of Christ is rejected then the only expectation is judgment. The Lord will judge His people. The writer uses the Law as his example. “Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses” (Hebrews 10:28). He then says, “How much more severe punishment do you think he will deserve who has trampled underfoot the Son of God, and regarded unclean the blood of the covenant by which he was sanctified and has insulted the Spirit of grace” (Hebrews 10:29)?
The writer is making this point: don’t go back, because only judgment will lie ahead. He then reminds these Jewish believers of the entrance into the kingdom of God beginning in verses 32-34. “Therefore, do not throw away your confidence, which has a great reward” (Hebrews 10:35). Tomorrow we will devote ourselves to this great exhortation.
Father, I thank You for the blood sacrificed in Christ’s death. I plant my confidence firmly in His blood. My sins have been cleansed, and I am sanctified through Your covenant in Christ.